Prof. John D. Wild

(John 3:5). (To the Orthodox, the death of an unbaptized child means its eventual exclusion from the Christian family on the day of the Last Judgment.) Baptism is also a sign of obedience to the Apostolic practice (Acts 10:44-48, 16:15 and I Cor. 1:16).
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The Orthodox Church offers no theory about the manner of this transmission, but remembers "that God is a Spirit and must be worshipped in spirit and in truth (John 4:14), especially when we turn to the Person of the Holy Ghost."
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(John 20:22-23)
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(John 14:2).

We also firmly believe that man's probation and his free choice are here on earth, and that "Christ's power to forgive sins is on this side of the grave", as Theophylact says in St. Luke 5:24, commenting on the words of Christ (when He says "that the Son of man hath power on earth to forgive sins").
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(Luke 1:38) The description of the wedding in Cana of Galilee (John 2:3-5) denotes a special relationship between Mother and Son.Again, in Luke 11:27-28 that short and often misinterpreted conversation between the Lord and a woman unknown: Blessed is the womb that bare thee . . ." But He said, "Yea, rather, blessed are they that hear the word of God and keep it," a declaration which does not disparage Mary, but points out where her true merit lies,28—namely, that she heard and accepted the word of God.Finally, there are the Lord's words to St. John at the Cross: "Behold thy mother," (John 19:26-27).
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by John Wild

No. 5.Is Alcohol Troubling You?by An Alcoholic

No. 6.The Sacrament of Forgiveness

No. 7.The Meaning of Priesthood
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JOHN D. WILD, PH.D.Professor of PhilosophyHarvard University

"These are developed with a lively style and wit which never lets the reader down....In addition to many illuminating comments on Bergson, one of the most influential thinkers of our time, Dr. Cavarnos has also succeeded in revealing the amazing relevance of classical Greek thought to present-day problems."-Professor John Wild of Harvard, in the Preface.
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This original and lucid treatise was originally presented as a Ph.D. dissertation to the Department of Philosophy of Harvard University and was approved by Professors John Wild and Raphael Demos, authorities on classical philosophy.

This original and lucid treatise was originally presented as a Ph.D. dissertation to the Department of Philosophy of Harvard University and was approved by Professors John Wild and Raphael Demos, authorities on classical philosophy.
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- Professor John Wild of Harvard UniversityIn 1947 this work was awarded the prestigious First Bowdoin Prize by Harvard University.80pp

$7.00 Paper (Institute for Byzantine and Modern Greek Studies)

It was at that time that a senior member of the Harvard Department of Philosophy, John Wild, began teaching courses on phenomenology and existentialism, and in collaboration with some of his graduate students compiled a paraphrase translation of Heidegger's Being and Time.During this period Professor Wild hatched the idea of a new professional society devoted to the examination of recent continental philosophy, and in particular the works of Husserl, Heidegger, Sartre, and Merleau-Ponty.The name of the projected society had not yet been determined, and it was only after Professor Wild left Harvard in 1961 to become Chairperson of the Department of Philosophy at Northwestern University that his envisagement of a professional society for phenomenological and existential thought became a reality, facilitated by the generous support of Northwestern University and its premier philosophy program in recent continental philosophy.

It was in the spring of 1962 that Wild's long-time plans for a professional society devoted to a discussion of phenomenology and existentialism were put into action.The planning for the first meeting took place in the seminar room of Brentano Hall, which housed the Northwestern Department of Philosophy.The committee in charge of the planning included John Wild, the newly appointed Head of the Northwestern Department of Philosophy; his two Northwestern University colleagues, William Earle and James Edie; George Schrader of Yale University; and Calvin Schrag, a former student of John Wild at Harvard, who had recently accepted an appointment at Purdue University.The committee in charge of the planning included John Wild, the newly appointed Head of the Northwestern Department of Philosophy; his two Northwestern University colleagues, William Earle and James Edie; George Schrader of Yale University; and Calvin Schrag, a former student of John Wild at Harvard, who had recently accepted an appointment at Purdue University.

These papers covered a wide range of subjects in the field of religion, and were planned and commissioned by an editorial board which included Dr. John D. Wild, Professor of Philosophy, Harvard University; Dr. Gordon W. Allport, Professor of Psychology at Harvard; the Very Reverend John B. Coburn, D.D., Dean and Professor of Pastoral Theology, Episcopal Theological School, Cambridge; Miss Ina May Greer, Research Associate in Psychiatry, Massachusetts General Hospital; Miss Marjorie Gregg; Mr. Ezra Merrill; and the Rector of the Advent, The Very Reverend Samuel Whitney Hale.
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by John Wild