Jason Read

. by Jason Read, University of Southern Maine

Jason Read (University of Southern Maine, author of

Unlike "concrete labor", which is defined as the specific form labor takes in this or that trade performed by this or that individual and thus stands in nearly static opposition to abstract labor, "living labor" is only occasionally named by Marx as another way of understanding the flexibility and force of labor, as antagonistic force (for a more detailed discussion of "living labor," and its role in Marx's thought, see chapter 2 of Read 2003).
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Jason Read is an Adjunct Professor of Philosophy at the University of Southern Maine.He is the author of The Micro-Politics of Capital: Marx and the Prehistory of the Present, as well as journal articles published in Rethinking Marxism, Pli, and Crossings.Email: Jasondavidread@yahoo.com

Commentator: Jason Read (U of Southern Maine)

Outstanding contributors include Pierre Macherey, Charles Wolfe, Alex Callinicos, Miguel Vatter, Jason Read, Alberto Toscano, Mamut Mutman, Ted Stolze and Judith Revel.
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2. The Potentia of Living Labor: Negri and the Practice of Philosophy - Jason Read (University of Southern Maine)

Jason Read is Assistant Professor in Philosophy at the University of Southern Maine, Portland (ME), U.S.A. Jason's book The Micro-Politics of Capital: Marx and the Prehistory of the Present appeared in 2003, and he has published articles in Rethinking Marxism, Pli, Crossings, and Borderlands.

Jason Read is an Adjunct Professor of Philosophy at the University of Southern Maine.He is the author of The Micro-Politics of Capital: Marx and the Prehistory of the Present, as well as journal articles published in Rethinking Marxism, Pli, Crossings, and Borderlands.Email: Jasondavidread@yahoo.com

Jason Read, The Micro-Politics of Capital: Marx and the
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,Jason Read, The Micro-Politics of Capital.

1. If for Althusser it seemed necessary to read "to the letter",by which he did not mean a kind of punctilious scholasticism but alertness to both overt meanings and hesitations,it was just as important to declare what sort of reading one is guilty of.
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It is not a question therefore of the external imposition of power but of a pressure given public expression in the imperative to communicate, the demands to be active, to communicate, to relate to others which admonishes and materialises the subjective forms of immaterial labour (Lazzarato cited in Read 2003:148).