Aaron Kahn

Rabbi Aaron Kahn

Rabbi Aaron Kahn is a Rosh Yeshiva ( lecturer ) at Yeshiva University.He is well known for his genius.

The seminars have included prominent speakers such as Rabbi Steven Weil, OU executive vice president; Rabbi Hershel Schachter, rosh kollel of the Rabbi Isaac Elchanan Theological Seminary; Dr. David Pelcovitz, chair in psychology and education at Yeshiva University's Azrieli Graduate School of Education and Administration; Charles Harary, first vice president of residential operations and legal counsel to RXR Realty and an associate vice president of the OU; Rabbi Cary Friedman, assistant director of the OU's Department of Day School and Educational Services; and Rabbi Aaron Kahn, professor of Talmud at the Rabbi Isaac Elchanan Theological Seminary.

Rabbi Aaron Kahn, Rav of Kehillas Beis HaKnesses of Flatbush; Ari Noe, popular Torah activist; and the Yoka Rav will address the melaveh malkah.

II with Rabbi Aaron Kahn Vol.

"Tisha B'Av is an appointed day when you relate to Hashem [God] by discovering how far you are from him," said Rabbi Aaron Kahn, a director of the Advanced Institute of Talmudic Studies at New York City's Yeshiva University.
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- Rabbi Aaron Kahn

"Tisha B'Av is an appointed day when you relate to Hashem [God] by discovering how far you are from him," said Rabbi Aaron Kahn, a director of the Advanced Institute of Talmudic Studies at New York City's Yeshiva University."Relating to Him gives us the opportunity to do teshuva [repentance]."

Tisha B'Av, the ninth day of the Hebrew month of Av, has become synonymous with grief because of the tragic events that happened that day and threatened the existence of the Jewish nation.Its designation as a day of sorrow dates back to the ancient Israelites' exodus from Egypt when 10 of the 12 spies sent by Moses from the desert to scout Canaan brought back slanderous reports about the land.According to the Book of Numbers, the disheartened Israelites "raised their voice and wept that night."

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- Rabbi Aaron Kahn

The reason given by the prophets for the First Temple's destruction was that Jews engaged in idolatry, immorality and bloodshed.Because there were no prophecies during the Second Temple's destruction, the Jews had to look inward, Rabbi Kahn said.

They found they were guilty of sinat chinum, or baseless hatred, toward fellow Jews, according to the Talmud.

Rabbi Aaron Kahn