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Wrong Leila Potts-Campbell?

Leila Potts-Campbell

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I agree to the Terms of Service and Privacy Policy. I understand that I will receive a subscription to ZoomInfo Community Edition at no charge in exchange for downloading and installing the ZoomInfo Contact Contributor utility which, among other features, involves sharing my business contacts as well as headers and signature blocks from emails that I receive.

Background Information

Employment History

Associate Director

Avery Research Center


Field Archivist

Avery Research Center


Associate Director, Avery Research Center for African American History and Culture

College of Charleston


Associate Director of the Avery Research Center for African-American History and Culture

College of Charleston


Affiliations

Avery Research Center

Historian


Web References(14 Total References)


www.postandcourier.com

Though burial societies once existed in other cities (New Orleans and Baltimore, for example), Charleston likely is the only place where the old organizations remain active, said Leila Potts-Campbell, field archivist at the Avery Center.
Charleston's established whites instead encouraged free blacks to form benevolent societies so they might collect dues and purchase land for cemeteries, according to Potts-Campbell. In their heyday, the societies were as concerned with the living as with the dead, Potts-Campbell said. Since the white society offered free slaves little in the way of social services, black communities had to be self-sufficient. The burial societies were one way to build a safety net, Potts-Campbell said. They cultivated a sense of community; paid for the education of orphaned children; arranged an apprenticeship for teenage boys so they might learn a trade, find work and support a family; provided financial support to the sick and dying; offered widows an annuity or modest monthly stipend to help with living expenses; purchased property; and arranged for burials. Since the societies were urban and their membership limited, they were considered elitist by some, Potts-Campbell said. In fact, they were merely pragmatic, ensuring that city-dwelling free people of color had access to essential resources, and that the size of the group was manageable, she said. After the quashed Denmark Vesey-led slave rebellion, the state instituted a law restricting the number of blacks that could meet at one time to seven. The Brown Fellowship Society petitioned the city to allow larger gatherings since politics was not discussed, Potts-Campbell said.


www.gibbesmuseum.org [cached]

Oct. 24 with Leila Potts Campbell, Avery Research Center


www.postandcourier.com

"Most burial societies in Charleston limited their membership to 50 men of 'respectable character,' " said Leila Potts-Campbell, associate director of the Avery Research Center, who is studying such societies.


www.wciv.com

"Black history is very important because it tells the full story about how this country was built," says Leila Potts-Campbell, a historian at Avery.She says it started with slaves, brought here to cultivate rice and cotton."Wealthy whites and wealthy African Americans did have their children taught, mostly by tutors or they might gather and have brought in a person to teach, but that was not public education funded by public money," according to Potts-Campbell.And African Americans made numeorus inroads to society," Potts-Campbell says.Potts-Campbell says black history is still being made.She made mention of Sen.Obama's run for the white house.


www.charlestonjazz.net [cached]

Leila Potts-Campbell, Associate Director, Avery Research Center for African American History and Culture, College of Charleston; President, Avery Institute of Afro-American History and Culture


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