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Wrong John Chryssavgis?

Fr. John Chryssavgis

HQ Phone: (617) 731-3500

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Holy Cross Greek Orthodox School of Theology

50 Goddard Avenue

Brookline, Massachusetts 02445

United States

Company Description

Holy Cross Bookstore is located on the campus of Hellenic College Holy Cross in Brookline, Massachusetts. It is the bookstore for the school and the distributor of Holy Cross Orthodox Press publications. Holy Cross Bookstore is dedicated to the disseminat ... more

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Background Information

Employment History

Lecturer

Divinity School at Duke University

Affiliations

Theological Advisor
Greek Orthodox Archdiocese of America

Founder
Environment Office

Advisor
Theological Provincial Seminary

Deacon and Theological Advisor On Environmental Issues
Orthodox Church

Education

Religion

Divinity School

Religion

School of Studies

Brookline , MA

degree

Theology

University of Athens

diploma

Byzantine Music

Greek Conservatory of Music

doctoral degree

Oxford

doctoral degree

Patristics

University of Oxford

doctorate

patristics

University of Oxford

Web References (114 Total References)


Fr. John Chryssavgis, ...

orthodoxnews.evenworks.net [cached]

Fr. John Chryssavgis, Professor of Theology, Holy Cross Greek Orthodox School of Theology, Brookline, Massachusetts


Abba Isaiah of Scetis: Ascetic Discourses

www.svspress.com [cached]

John Chryssavgis

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John Chryssavgis is a Professor of Theology at the Holy Cross Greek Orthodox School of Theology in Boston. He completed his udergraduate studies in Athens and earned his doctoral degree at Oxford. Recent publications include The Way of the Fathers: Exploring the Minds of the Church Fathers (1988), Beyond the Shattered Image: Insights into an Orthodox Ecological Worldview (1999), and Soul Mending: The Art of Spiritual Direction (2000).
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Letters from the Desert

www.svspress.com [cached]

John Chryssavgis

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Two monastic elders - the "Great Old Man" Barsanuphius, and the "Other Old Man" John - flourished in the southern region around Gaza in the early part of the sixth century.
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The authority of John may be described as more institutional, responding as he does to problems of a practical nature; the authority of Barsanuphius is more inspirational, responding to principles of a spiritual nature.
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Father John Chryssavgis studied theology in Athens and Oxford. He taught at St Andrew's Theological College in Sydney and at Holy Cross School of Theology in Boston. His writings have focused on the early ascetic literature of Egypt, Palestine, and the Sinai peninsula.
Letters from the Desert is part of the POPULAR PATRISTIC SERIES.
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Spirituality – Welcome

www.greekorthodox.org.au [cached]

2. John Chryssavgis. Ascent to Heaven. Holy Cross Orthodox Press. Brookline 1989 3. GEH Palmer.

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The final term of this process is the reception of the undeserved and incomprehensible deifying gift of divine participation (cf. 2 Peter 1:4; 1 John 1:1-4), bestowed upon us by 'the grace of the Lord Jesus Christ and the love of God [the Father] and the communion of the Holy Spirit' (2 Corinthians 13:13). All we experience and accomplish along this process of spiritual becoming - sacramental regeneration, faith initiation, ecclesial participation, prayer, ascetic discipline, contemplation, sheer generosity etc. - cannot be taken as ultimate achievements. More precisely, they do not represent ends in themselves, but means in order to attain the goal. As such, everything we experience in our journey is subsumed to the ultimate purpose of accessing the fullness of life here, now and ever, according to the promise of the Lord (cf. John 10:10).
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And we are writing this that our joy may be complete (1 John 1:2-4).
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I can speak of the place that St. Polycarp sat and disputed, how he came in and went out... the discourses which he made to the people... how he reported his influence with John and with the others who had seen the Lord."
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A well-known anecdote recounts the story of John the Dwarf, who, upon entering the desert, was told, by his spiritual elder to continue watering a dry stick2, which had been planted into the ground, and to keep on doing this until it bore fruit. Indeed, the story is intensified when we are told that the novice had to travel throughout the whole night to collect water, something, which, besides being irrational would have been physically and mentally exhausting. The pinnacle moment of the story is reached when we discover that one morning, in the third year, upon going to water the "dead" stick, John found that it had flowered and produced much fruit. It is said that his spiritual elder took it to the community and told the brothers: "Take and eat the fruit of obedience!"3
Another story relates the perfect obedience of a disciple, who, having been called by his spiritual father, responded immediately, not even completing the letter of the alphabet that he had been writing whilst copying a manuscript.4 From this, we can see that all sayings in the Gerondikon seek to emphasize, in the strongest of terms the importance of obedience for a person setting out to live a monastic life.
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PG 88:680 and 717 cited in John Chryssavgis, Soul Mending: The Art of Spiritual Direction (Brookline, MA: Holy Cross Orthodox Press, 2000), 102.
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4. For a more extensive reflection on the spiritual elder as a guide, physician, teacher and sponsor see John Chryssavgis, Ascent to Heaven (Brookline, MA: Holy Cross Orthodox Press, 1989), 211-230.


Rev. Dr. John ...

www.l100.org [cached]

Rev. Dr. John Chryssavgis

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Dr. Chryssavgis, who also serves as theological consultant in the Office of Inter-Orthodox, Ecumenical and Interfaith Relations, spoke on the subject: "Toward the Holy and Great Council: Personal Reflections of the Forthcoming Historical Assembly in Crete". The Holy and Great Council, the first such assembly in 1,200 years, was originally to take place at the Church of Haghia Irene in Istanbul, but political developments stemming from Syria's four-year civil war necessitated a change of venue to the Orthodox Academy of Crete in Kolympari of Chania, Crete, from June 16 to 27 in 2016.
In confirming the decision to move the event, the Synaxis of the Primates of the Orthodox Churches, meeting at the invitation of His All Holiness Ecumenical Patriarch Bartholomew at Chambesy, Switzerland, January 21 to 26, 2016, finalized the texts for the Council. The items officially approved for referral to and adoption by the Holy and Great Council are: The Mission of the Orthodox Church in the Contemporary World, The Orthodox Diaspora, Autonomy and its Manner of Proclamation, The Sacrament of Marriage and its Impediments, The Significance of Fasting and its Application Today, and Relations of the Orthodox Church with the Rest of the Christian World.
The Holy and Great Council has been on the table for discussion and preparation since 1961, although there were earlier proposals for such a council in the 1920s and 1930s, according to Dr. Chryssavgis. It will be the first time ever that representatives from all fourteen independent Orthodox Churches have gathered. Patriarchs, Archbishops and Bishops from the fourteen so-called autocephalous Orthodox Churches, including those for all the ancient Patriarchates except Rome, will attend. Decision-making is by consensus, rather than by the imposition of any one Church leader.
Dr. Chryssavgis was born in Australia and received his degree in Theology from the University of Athens. He completed his doctoral studies at the University of Oxford. He co-founded St. Andrew's Theological College in Sydney, where he served as Sub-Dean and taught Patristics. He also taught as Professor of Theology at Holy Cross School of Theology in the United States and directed the Religious Studies Program at Hellenic College. The author of numerous publications, he edited the three-volume series of the Ecumenical Patriarch's collected works. His other publications include Dialogue of Love: Breaking the Silence of Centuries and Primacy in the Church: The Office of Primate and the Authority of Councils.

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